merisms (pairs of contrasting words used to express totality or completeness)
In law, a merism is a figure of speech by which a single thing is referred to by a conventional phrase that enumerates several of its parts, or which lists several synonyms for the same thing.
In rhetoric a merism is the combination of two contrasting words, to refer to an entirety.[1][2] For example, when we mean to say that someone searched thoroughly, everywhere, we often say that someone searched high and low. The title of the tabletop role-playing game Dungeons & Dragons is also a merism; it refers to the game’s fantasy theme. Another example of a merism is the sword-and-sandal movie genre, being a loose term for movies taking place in Classical antiquity which were made until 1970.
Merisms also figure in a number of familiar English expressions. The phrase lock, stock, and barrel originally referred to the parts of a gun, by counting off several of its more conspicuous parts; now, it has come to refer to the whole of anything that has constituent parts. Basically, {phrase} and everything in between – all encompassing.
In biology, a merism is a repetition of similar parts in the structure of an organism (Bateson 1894). Such features are called meristic characters, and the study of such characters is called meristics.
Merisms are conspicuous features of Biblical poetry. For example, in Genesis 1:1, when God creates “the heavens and the earth” (KJV), the two parts combined indicate that God created the whole universe. Similarly, in Psalm 139, the psalmist declares that God knows “my downsitting and mine uprising”, indicating that God knows all the psalmist’s actions. In addition, Genesis 1:5 uses “evening” and “morning” as a merism for “one day”.
The term entered English in 1894 in the biological sense, but had appeared earlier in rhetorical contexts where it denoted “‘synecdoche in which totality is expressed by contrasting parts’ (such as high and low, young and old)”. It derives from Modern Latin merismus, from Greek merismos ‘a dividing or partitioning’, ultimately from merizein ‘to divide’, from meros ‘part, share
A lawyer who writes a will typically includes a residuary clause that disposes of any property not covered by a prior section. The weight of tradition is such that the lawyer writing such a document will often phrase it something like this:
I bequeath, convey, and devise the rest, residue, and remainder of my property, whether real or personal, and wheresoever it may be situated, to…
Traditionally, a gift of real property was called a “devise” whereas a gift of other property was a “bequest”. Nowadays, the words “bequeath” and “devise” are synonymous in most jurisdictions so that “I bequeath the rest of my property to …” is enough in both law and logic to achieve the same result. The entire phrase is an elaborate merism. Many deeds frequently contain a traditional clause that says that the grantee is “to have and to hold” the property conveyed; this usage goes back to the days in which the instruments were drawn up in Latin, and is sometimes called a “habendam et tenendam” clause. The use of legal merisms seldom if ever adds legal effect to the document that contains them, and frequently increases their reading difficulty. However, the weight of tradition and the fear that a deviation from the established formula might have unintended legal consequences makes lawyers reluctant to revise the traditional formulae, and their clients, seeing them, at least draw the satisfaction of knowing that their documents appear to be written by a lawyer.
In some cases, the doubling, or even tripling, of constituent parts in these meristic constructions arose as a result of the transition of legal discourse from Latin to French, and then from French to English. During such periods, in an attempt to prevent ambiguity and ensure hermeneutic consistency, key terms were paired with synonyms from multiple languages
Ecclesiastes 3:1-10
(1) To every thing there is a season, and a time to every purpose under the heaven: (2) A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; (3) A time to kill, and a time to heal; a time to break down, and a time to build up; (4) A time to weep, and a time to laugh; a time to mourn, and a time to dance; (5) A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; (6) A time to get, and a time to lose; a time to keep, and a time to cast away; (7) A time to rend, and a time to sew; a time to keep silence, and a time to speak; (8) A time to love, and a time to hate; a time of war, and a time of peace. (9) What profit hath he that worketh in that wherein he laboureth? (10) I have seen the travail, which God hath given to the sons of men to be exercised in it.
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Because God is sovereign over time all the time, He will be overseeing and working to make the most and best of every situation for us. Time is important to us, but with God, it is not an overriding issue. There is time because He is involved and wants the most and best for us.
In listing the merisms (pairs of contrasting words used to express totality or completeness) in verses 2-8, Solomon is not saying everybody has to go through each of the fourteen pairs, though that would do us no harm. They do, however, give us an overview of major events of virtually every life.